Consuming Union with Christ

 

God spews out of His mouth anyone who lives a lukewarm life (Revelation 3:16). Our union with God is so intimate that He consumes us into Himself.

Not only do we have a spiritual union with Jesus through salvation, sanctification and eventually glorification; but we also enjoy an even more intimate unity as we consume Him into our self.

Jesus calls us to eat His body and drink His blood (John 6:53-59). During communion, we symbolically drink the juice and eat the bread, which represents His body and blood (Romans 12:5).

Life is in the blood (Leviticus 17:11, 14; Deuteronomy 12:23). We receive eternal life through the blood, which Jesus' shed on the cross (John 3:16).

There is one bread, Jesus, from which the whole body of Christ partakes (1 Corinthians 10:16-17). We are Christ's body and each of us is an essential part of it (1 Corinthians 12:27; Ephesians 4:4).

We commemorate His sacrifice through the ordinance of communion, but we also have spiritual communion with the Lord each moment of every day.

When we consume Jesus, we have eternal life, because He is an integral part of our very being (John 6:57; Colossians 3:4). Our intimacy with Christ sustains us individually and as His corporate Body - the visible expression of Jesus on the earth.

Jesus made it clear that His food is doing the will of our Father (John 4:34). Even at a young age, Jesus found satisfaction by living in the center of God's will (Luke 2:41-52). God's will is our food as well.

Prayer:
Father God, when we thirst for You, our Almighty God, Your living water quenches our thirst (Psalm 42:2). We hunger for Jesus, our bread of life, and You fill us until You satisfy our longing (Luke 6:21; John 6:35).

We ingest Christ's flesh, which He gave for the life of the world, and we live eternally (John 6:51). We drink the living water, and we are intimately united and completely satisfied (John 4:13-14). Teach us the reality of this intimate union with you.

Thought for the Day:
Completely satisfied through Christ in us, we never hunger or thirst for anything this world has to offer us. - Colossians 1:27; Galatians 2:20; Revelation 7:16

Many thanks to my brother-in-Christ and mentor, Dan Busey, for helping me to look at this revelation of a total intimate unity with Jesus.

The Reason for the Season

There is an unusual point to this message; but first, bear with me as I build a foundation.

Did you ever notice that Jesus did not tell us to celebrate His birth? In fact, for most of the church’s history, Christmas was a minor holiday, if celebrated at all. Maybe this is because Jesus told us to commemorate His death, burial and resurrection. This is why we have communion services in our churches. I believe He did this because He wants the focus of our Christian message to center around salvation through faith in Christ’s blood atonement, rather than on his nativity.

I am not proposing that we stop celebrating Christmas or that we should do away with the nativity set. I collect unusual nativity sets. Some I even keep out all year around in order to praise God for sending Jesus to save us from the penalty of our own choices and for giving us His resurrected life. In fact, I love the festivity and anticipation in the air at this time of the year. People smile more often, have a song on their lips, and act more generously toward one another. St. Nicholas was a kind and giving man and I love that people always focus on sharing with one another, especially with those less fortunate.

For most people, however, Jesus is no longer the reason for the season - if He ever was. Christmas is more about getting than receiving. It emphasizes a secular Santa, rather than Jesus, our Christ and Savior. Even some Christians put more emphasis on Santa and presents than on Christ.

Let’s face it, in reality most of the aspects of the season are pre-Christian. In order to make Christ more relavant to their world system, the Catholic church used the December 25th Roman holiday of Natalis Invicti, which is the festival of the birth of the invincible sun, as well as Saturnalia. The German mid-winter festival celebrations actually used evergreen trees and holly as symbols of eternal life. This is where we get that famous song, “O Tannenbaum.” 

The most central and recognizable symbol of Christmas today is the Christmas tree —and it has nothing to do with Christianity or Jesus. It is purely a symbol taken from the ancient German mid-winter festivals. Some people even claim that the practice of cutting down trees and taking them home to decorate them is actually condemned by God in Jeremiah 10:1-10.

When we insist on putting Jesus back as the reason for the season, today’s society thinks that we are seeking to assert our cultural superiority over everyone else. They resent us for hijacking their ancient celebrations and for pushing our views on an America that has moved toward religious pluralism. They even mock us, because we insist that Christmas is Christ’s birthday, when everyone knows that December 25^th was probably not the exact date.

Every year Jesus recedes further into the background of human consciousness. At best, in their thinking He was a good man, a prophet or historical teacher. So, this is what I want to suggest. Let us make Jesus the reason for EVERY season. Make Him the focus of every day in which we live. Share, without apology or fear, what He did for us with His life, death, burial and resurrection.

Prayer:

Lord Jesus, we often make causes out of issues that You do not even care about. Teach us to live our lives in such a way that everyone will see our faith in and love for You. Move in their hearts so that they will join us in glorifying You with their lives.

Thought for the Day:

Make Jesus the center of your focus every day of the year.